298 Luke i. 41.
304 Ps. cxxxii. 11; also Acts ii. 30.
306 Originis carnalis: i.e. "origin of the flesh of."
307 Matt. i. 1.
308 Rom. i. 3; 2 Tim. ii. 8.
309 In nomine: or, "for the sake of."
310 Gal. iii. 8, 16.
313 Luke ii. 34.
314 Isa. vii. 14.
315 Acedemici isti: "this school of theirs."
316 i.e. "Because she produced not her son from her husband's seed."
318 Matt. v. 37.
320 Nupsit ipsa patefacti corporis lege.
321 De vi masculi admissi an emissi.
323 Ex. xiii. 2; Luke ii. 23.
328 Epiphanius (Hoer. xxx. 30) quotes from the apocryphal Ezekiel this passage: Te/cetai h\ da/malij, kai\ e0rou=sin-ou0 te/token. So Clem. Alex. Stromata, vii. Oehler.
330 Isa. vii. 14.
331 Isa. v. 20.
334 Isa. xlv. 5.
335 Isa. xlvi. 9.
336 John i. 13. Tertullian's quotation is, as usual, in the singular, "natus."
337 Gal. i. 8.
338 Comp. de Proescr. Hoeret. c. xxx. p. 257, supra.
339 1 John iv. 3.
342 Acts i. 11.
345 I quote the Ed. London, 1739, Vol. V., p. 249.
1 See Bp. Kaye, On Tertullian, p. 256. A full examination of the tenets of these Gnostic heretics occurs in our author's Treatise against Marcion. An able review of Tertullian's line of thought in this work on the resurrection occurs in Neander's Antignostikus, Bohn's translation, ii. 478-486. [There is a decisive ebullition of Montanistic fanaticism in cap. xi., and in the second chapter there is a reference to the De Carne Christi. Date this treatise circa A.D. 208.]
4 Pro temporibus esculentorum.
7 Adhuc proxime: "Christianae scilicet doctrinae." Oehler.