246 Sive stativo vel ambulatorio titulo.
250 "Aliquis" is here understood.
251 Utitur Graeco, i.e., cinaedo, "for purposes of lust."
252 Or, "is sent into the country, and put into prison."
256 Vestris non sacramentis, with a hyphen, your non-mysteries."
257 Comp. The Apology, c. xxxv.
260 These titles were borne by Caracalla.
262 i.e., whether among the Christians or the heathen.
272 Literally, "we make faces."
273 Comp. The Apology, c. xxxiii., p. 37, supra, and Minucius Felix, Octavius, c. xxiii. [Vol. IV. this Series.]
274 Comp., The Apology, c. 50 [p. 54, infra.]
276 With the "piget prosequi" to govern the preceding oblique clause, it is unnecessary to suppose (with Oehler) the omission here of some verb like "erogavit."
278 Tertullian refers to Cleopatra's death also in his tract ad Mart. c. iv. [See this Vol. infra.]
279 This case is again referred to in this treatise (p. 138), and in ad Mart c. iv. [See this Volume, infra.]
280 Eradicatae confessionis. [See p. 55, supra.]
283 Utique. The ironical tone of Tertullian's answer is evident.
284 Gladio ad lanistas auctoratis.
285 We follow Oehler in giving the clause this negative turn; he renders it; "Tretet nicht aus Furcht vor dem Tode ins Kriegsheer ein."
289 Vestiendum incendiale tunica.
290 Inter venatorios: "venatores circi" (Oehler).
291 "Doubtless the stripes which the Spartans endured with such firmness, aggravated by the presence of their nearest relatives, who encouraged them, conferred honour upon their family."-Apology, c. 50. [See p. 55, supra.]
292 Compare The Apology, cc. xlvii. xlviii. xlix. [This Vol., supra.]
298 The heathen hell, Tartarus or Orcus.
303 As the Christians were held to be; coming after (1) the heathen, (2) the Jews. See above, c. viii., and Scorpiace, c. x.
305 An oft-quoted proverb in ancient writers. It occurs in Hesiod (Opp. Et Dies) 25.
306 Literally, "cease henceforth, O, simulated confession."
308 This seems to be the force of the "agnitione," which Oehler reanders "auditione."
1 In this part of his work the author reviews the heathen mythology, and exposes the absurdity of the polytheistic worship in the various classes of the gods, according to the distribution of Varro.
3 Literally, "unwilling to know."
4 i.e., it does not know that it is error.
8 Discuti, or, in the logical sense, "be tested."
9 Nunciatio (legally, this is "an information lodged against a wrong.")